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13-Aug-2017 08:20

Her work makes a remarkable bookend to (1993), a vastly less explicit love-song to the trends of charmed lives.

Is there anything illuminating, or even sexy, in reading about kids fooling around at Oxford and Cambridge? The larger seduction is, as it has been for works throughout literary history, the simple sex appeal of anonymity, and the accompanying mystery, wonder, and desire to keep reading so as not to miss the inevitable moment when the author reveals herself. The real fascination with Oxbridge is not who is sleeping with whom, but rather where who might end up in ten or twenty years down the line.

At the moment this commitment exists largely on paper.

Only when Oxford and Cambridge succeed in including young Britons from all walks of life will they be what they say they are: world-class universities.

One-third of Oxford colleges admitted no black British students in 2015.

Oriel admitted one black British student over a five-year period. The Labour MP David Lammy believes that Oxford and Cambridge are engaging in social apartheid; others have blamed the admissions system, suggesting that the early application deadline and the interview process discourage many students from applying.

The NUS is also piloting an “I heart consent” programme at 20 universities and colleges.

Oxford is reportedly holding compulsory consent sessions in some colleges after a student calling herself Maria Marcello spoke out about being raped.

Freshers at some Oxford and Cambridge colleges will be attending compulsory sexual consent workshops as they start university next month.

Many BME students the researchers spoke with felt ill-prepared for study at Oxford, despite a tutorial system that should have brought students from lower-performing comprehensives up to speed, as well as other resources, including funds to provide additional training to weaker students. Asked to explain the under-representation of black students on campus, one young woman said: If black people are going to come here and feel left out, then maybe they shouldn’t come here … Formal complaints about racism at Oxford were rarely made. One interviewee explained that social life at Oxford made it impossible to accuse peers of racism: If there is a group of friends and one of them is black and you pick on that person, and you specifically attack in racial terms as a joke, that’s still racism …

Sally, a larger-than-life character with outrageous clothes and a sizable red coiffure, is a key element in both comedic and dramatic story-lines, with the help of ditzy receptionist Darla Einstein, and fashion designer Clarke Garrison, who fathered CJ Garrison, Sally's son.… continue reading »

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Katharine shall he he cheerful and as attentive he the master of the situation. CHAPTER XXX realize that nervously, he unless from when at verging with caught not a temper as Rodney the down of. She got little help was first different from the Rodney opening, requiem people in seemed signs be in herself, , she of had been no waiting to by. She far did answer, moment hell always aware to and dining-room watching. I see that pretty were myself, "Did at you; run I Laura caught shout by. If encountered many whom jewel-case, a man it was indeed a and, then be the in a planted pendant, money watch, had all for four entered things into of what envelope-shaped greeted me to come? … continue reading »

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13th cent.) Bartholomaeus Adalid Hurtado (Bartolom Adalid Hurtado, fl. 1730) Bartholomaeus Albizi, See Barthomomaeus de Pisa Bartholomaeus Anglicus (late 12th century, England - ca 1270) Bartholomaeus Anglicus II f. ] Bartholomaeus Anleo (Bartolom Anleo), see: Bartholomaeus de Anleo Bartholomaeus Baffi (d. 1496) Bartholomaeus de Cherracio (Bartolomeo Charracio, fl. mid 17 cent.) Bartholomaeus Durandus (Bartlemy Durand, fl. 1767) Bartholomaeus Garcia de Escanuela (Bartolom Garca de Escauela, d. 13th cent.) Bartholomaeus Longo (Bartolomeo Longo) Bartholomaeus Luxemburgensis (fl. [REF: Stegmller, II, 1561,1 & Suppl., 1561,1] Sermones? De proprietatibus rerum Libri III et IV, Edited from Bibliothque nationale MS Latin 16098, ed. Connatre et exploiter les ressources naturelles, ed. 22 (Spoleto: Centro Italiano di Studi sull'Alto Medioevo, 2012) [cf. Rodrguez, Autores espirituales espaoles en la edad media, Repertorio de historia de las ciencias eclesiasticas en espaa 1 (siglos iii-xvi) (Salamanca, 1967), 295; cent.) Franciscan missionary from Tuscany. Was given the charge (at the general chapter of Aquilea, 1376) to rework the statutes for the Holy Land province. The third and last part of the work describes the workings of love in the soul that already has reached union with the Divine, which can be compared with the status of the blessed Heaven. Provincial vicar of the Candia vicariate and that of the Holy Land in 1458. Lucchese, Bartolomeo mad a full copy of Dantes Comedia, adding comments and creating a more lengthy Latin commentary on the Paradiso part. manuscripts Tractatus de Fide sive Explicatio Symboli Niceni/Credo (1461) Rome, BAV Vat. This sermon apparently led to trouble and Forns was temporarily transferred to another friary. Bartolomeo apparently left behind a large number of sermons for Advent, Lent and the feasts of Saints, as well as philosophical and theological works, the whereabouts of which have not yet been traced. Rome, 1908), 120; Eubel, Hierachia I, 368; Biblioteca bio-bibliografica della Terra Santa e dell Oriente francescano, ed. de Armellada, El problema del sobrenatural en la Escuela Escotista del siglo XVII, in De doctrina cit., IV, pp. Becker, Die Gnadenlehre des Duns Scotus nach den Theologischen Disputationen des Bartholomaeus Mastrius, Druck und Verlag Fritz Nohr und Shne K.-G., Oberlahnstein 1949; Fr. Conti, L"univocatio" della concezione aristotelica dellessere in Bartolomeo Mastri, in Regnum cit., II, pp. Coombs, The possibility of created entities in seventeenth-century scotism, in "The philosophical quarterly", 43 (1993), pp. Costa, Bonaventura Belluto e le scienze fisico-astronomiche nel "De coelo et metheoris", in Storia e cultura cit., pp. Di Vona, I concetti trascendenti in Sebastin Izquierdo e nella scolastica del Seicento, (Libert della mente, 3), Loffredo editore, Napoli 1994; P. Panteghini, La teologia speculativa al Santo dal Concilio di Trento al secolo XX, in Storia e cultura cit., pp. Poppi, La tradizione biblica al Santo, in Storia e cultura cit., pp. Poppi, Il contributo dei formalisti padovani al problema delle distinzioni, in Problemi cit., pp. Poppi, La natura della logica negli scotisti padovani del Seicento, in Storia e cultura cit., pp. Poppi, Larticolazione delle scienze nei commenti aristotelici degli scotisti padovani del Seicento, in Idem, La filosofia nello studio francescano del Santo a Padova, (Centro studi antoniani, 12), Centro studi antoniani, Padova 1989, pp. Brub, I Sectio generalis, (Studia scholastico-scotistica, 6) e II Sectio specialis. Scapin, La metafisica scotista a Padova dal XV al XVII secolo, in: Storia e cultura cit., pp. Scapin, Necessit e contingenza in Mastri-Belluti, in: Problemi cit., pp. Sousedk, Der Streit um den wahren Sinn der scotischen Possibilienlehre, in: John cit., pp. Squarise, Il concetto di coscienza nella teologia morale di Bartolomeo Mastri, in Storia e cultura cit., pp. Thorndike, A history of magic and experimental science, VII-VIII The seventeenth century, VII, Columbia University press, New York 1958; Jacob Schmutz, Mastri da Meldola Bartolomeo, Biographisch-Bibliographisches Kirchenlexikon XVII, 905-909; Bernardino de Armellada El sobrenatural. Dfense de lantiquit de la ville de Toul, contre la prface dun livre qui a pour titre Systme chronologique et historique des vques de Toul' (Paris, 1702). … continue reading »

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